February 28th, 2017
(written by lawrence krubner, however indented passages are often quotes). You can contact lawrence at: email@example.com
This essay is too long, but there are some bits that are good. Interesting:
Plato’s novel idea fell on the eager ears of the intellectuals, including those of his pupil Aristotle. Aristotle was always the more practical, taxonomic kind of thinker. He took the notion of the primacy of reason and used it to establish what he believed was a natural social hierarchy. In his book The Politics, he explains: ‘[T]hat some should rule and others be ruled is a thing not only necessary, but expedient; from the hour of their birth, some are marked out for subjection, others for rule.’ What marks the ruler is their possession of ‘the rational element’. Educated men have this the most, and should therefore naturally rule over women – and also those men ‘whose business is to use their body’ and who therefore ‘are by nature slaves’. Lower down the ladder still are non-human animals, who are so witless as to be ‘better off when they are ruled by man’.
So at the dawn of Western philosophy, we have intelligence identified with the European, educated, male human. It becomes an argument for his right to dominate women, the lower classes, uncivilised peoples and non-human animals. While Plato argued for the supremacy of reason and placed it within a rather ungainly utopia, only one generation later, Aristotle presents the rule of the thinking man as obvious and natural.
Needless to say, more than 2,000 years later, the train of thought that these men set in motion has yet to be derailed. The late Australian philosopher and conservationist Val Plumwood has argued that the giants of Greek philosophy set up a series of linked dualisms that continue to inform our thought. Opposing categories such as intelligent/stupid, rational/emotional and mind/body are linked, implicitly or explicitly, to others such as male/female, civilised/primitive, and human/animal. These dualisms aren’t value-neutral, but fall within a broader dualism, as Aristotle makes clear: that of dominant/subordinate or master/slave. Together, they make relationships of domination, such as patriarchy or slavery, appear to be part of the natural order of things.